CHAPTER VIII - THE FICTION OF YESTERDAY—CONCLUSION
In regard to a large part of the subject of the present chapter the present writer possesses the knowledge of a reviewer, week by week and almost day by day, of contemporary fiction between 1873 and 1895. It so happened that the beginning of this period coincided very nearly with the beginning of that slightly downward movement of the nineteenth-century novel which has been referred to at the end of the last chapter: and he thus had opportunities of observing it all along its course, till we parted company. It must again, and most strongly, be insisted that this “downward movement,” like such movements generally in literature, is only so to be characterised with considerable provisos and allowances. Literary “down-grades” are not like the slopes of an inclined plane: they are like portions of a mountain range, in which isolated peaks may shoot up almost level with the very highest of the central group, but in which the table lands are lower, the average height of the hills inferior, and the general sky-line a nearer and nearer approximation to the plain. At the actual death of Dickens there was no reason for any one less hopelessly pessimist than Peacock’s Mr. Toobad, or Sydney Smith’s Tuxford waiter, to take a gloomy view of the future of the novel. Of the greater novelists mentioned in the last chapter Charlotte Bronte and Mrs. Gaskell were indeed dead, and if Kingsley had not wholly ceased writing novels, he had, before ceasing, given signs that he had better do so. Yet, at least to the admirers of “George Eliot,” she was at her most admirable; some of the very best stuff of Trollope was but just past, and some of all but his best was still to appear; Charles Reade was writing busily with that curious unsatisfactory genius of his; others were well at work.
There was also no lack of newer comers. Mr. Meredith had been writing for some dozen years: and though he had achieved no general popularity, though even critics might make reserves as to points in his procedure, there could be no competent doubt of his great powers. Mr. Blackmore had made his late beginning some time before: and had just caught the public ear unmistakably with Lorna Doone (1869). Mr. Hardy was on the eve of catching it with the new and powerful attractions of Under the Greenwood Tree (1872). In the heart of the sixties (1863-4-6), the Chronicles of Carlingford had seemed the promissory notes of a novelist of the absolutely first class in Mrs. Oliphant, though somehow the bills were rather renewed than met. Others to be noticed immediately had come or were coming on. Let us take a little more detailed notice of them.
In the cases of Mr. Meredith and of Mr. Hardy not to speak of others on whom the bar still luckily rests the “great ox” was, until the original composition of this book was actually finished, “on the tongue” of any one who does not disregard the good old literary brocard “de vivis nil nisi necessarium.” You may and must criticise, with as much freedom as consists with courtesy, the successive stages of the work of the living master as he submits it to your judgment by publication. But justice no less than courtesy demands that, until the work is finished, and sealed as a whole till the ne varietur and ne plus ultra of death have been set on it you shall abstain from a more general judgment, which can hardly be judicial, and which will have difficulty in steering between the fulsome if it be favourable and the uncivil if it be adverse. Fortunately there was little difficulty in any of our three excepted cases. As has been already hinted in one case, the chorus of praise, ever since it made itself heard, has not been quite unchequered. It has been objected both to Mr. Meredith and to Mr. Hardy that there is in them a note, perhaps to be detected also generally in the later fiction which they have so powerfully influenced the note of a certain perversity of an endeavour to be peculiar in thought, in style, in choice of subject, in handling of it; in short in general attitude. And with this has been connected not in their cases with any important or really damaging effect, though undoubtedly so in regard to some of their followers a suggestion that this “perversity” is the note of a waning period that just as the excessive desire to be like all the best models is the note of Classical decadence, so the excessive desire to be unlike everything else is the note of Romantic degeneration.
There is truth in this, but it damages neither Mr. Meredith nor Mr. Hardy on the whole; though it may supply a not altogether wholesome temptation to some readers to admire them for the wrong things, and may interpose a wholly unnecessary obstacle in the way of their full and frank enjoyment by others. The intellectual power and the artistic skill which have been shown in the long series that has followed The Ordeal of Richard Feverel; the freshness and charm of the earlier, the strenuous workmanship and original handling of the later, novels of the author of Far from the Madding Crowd and of Tess of the D’Urbervilles, simply disable off-hand the judgment of the critic and in fact annul his jurisdiction if he fails to admire them; while in some cases universal, in many general, in all considerable and not trivial delight has been given by them to generations of novel readers. Above all, it may be said of both these veterans that they have held the standard high, that in Mr. Meredith’s case more specially and for a longer preliminary period, but virtually in both they have had to await the taste for their work: and that in awaiting it they have never stooped for one moment to that dastardly and degrading change of sail to catch the popular breeze, which has always been the greatest curse of politics and of literature the two chief worldly occupations and ends of the mind of man that they have been and are artists who wait till the world comes to them, and not artisans who haunt the market places to hire themselves out to the first comer who will pay their price, or even bate their price to suit the hirer. If it were possible to judge the literary value of a period by its best representatives which is exactly what is not possible then the period 1870-1908 might, as far as novel-writing is concerned, point to these two names and say, “These are mine; what does it matter what you choose to say against me?”
The foregoing remarks were actually written before Mr. Meredith’s death: and I have thought it better to leave them exactly as they then stood with hardly any correction; but it may justly be expected that they should now be supplemented. The history of Mr. Meredith’s career and reputation, during the half century which passed between the appearance of Richard Feverel and his death, has a certain obvious resemblance to that of Browning’s, but with some differences. His work at once arrested attention, but it did not at once in all, or in many, cases fix it, even with critical readers: and for a long time the general public turned an obstinately deaf ear. He followed The Ordeal itself a study of very freely and deeply drawn character; of incident sometimes unusual and always unusually told; of elaborate and disconcerting epigram or rather of style saturated with epigrammatic quality; and of a strange ironic persiflage permeating thought, picture, and expression in the same way unhastingly but unrestingly with others. Evan Harrington (1861) is generally lighter in tone; and should be taken in connection with the ten years later Harry Richmond as an example of what may be called a sort of new picaresque novel the subjects being exalted from the gutter at least the street gutter to higher stories of the novel house. Emilia in England (1864), later called Sandra Belloni, and its sequel Vittoria (1866), embody, especially the latter, the Italomania of the mid-century. Between them Rhoda Fleming (1865), returning to English country life, showed, with the old characteristics of expression, tragic power superior perhaps to that of the end of Feverel. In fact some have been inclined to put Rhoda at the head. In 1875 Beauchamp’s Career showed the novelist’s curious fancy for studying off actual contemporaries; for it is now perfectly well known who “Beauchamp” was: and four years later came what the true Meredithian regards as the masterpiece, The Egoist. Two other books followed, to some extent in the track of Beauchamp’s Career, Diana of the Crossways (1886), utilising the legend of Mrs. Norton’s betrayal of secrets, and The Tragic Comedians (1881), the story of the German socialist Lassalle. The author’s prediction, never hurried, now slackened, and by degrees ceased, but the nineties saw three books, One of Our Conquerors (1891), Lord Ormont and his Aminta (1894), and The Amazing Marriage (1895).
No bibliography of Mr. Meredith being here necessary or possible, smaller and miscellaneous things need not detain us; and we are not concerned with his sometimes charming verse. It is the character, and especially the “total-effect” character, of the major novels with which we have to do. This has been faintly adumbrated above, but the lines must be a little deepened and the contour filled in to some extent here.
By invoking (practically at the outset of his work) “the Comic Spirit” as the patron of his endeavours and the inspirer of his art, Mr. Meredith of course did no more than assert his claim to place himself in the right race and lineage of Cervantes and Fielding. Nor, though the claim be a bold one, can there be much dispute among competent judges that he made it out. To the study, not in a frivolous or even merely satirical, but in a gravely ironic mode, of the nature of humanity he addicted himself throughout: and the results of his studies undoubtedly enlarge humanity’s conscious knowledge of itself in the way of fictitious exemplification. In a certain sense no higher praise can be given. To acknowledge it is at once to estate him, not only with Cervantes and Fielding themselves, but with Thackeray, with Swift, with Moliere, with Shakespeare. It places him well above Dickens, and, in the opinion of the present writer, it places him above even Balzac. But there are points wherein, according to that same opinion, he approaches much nearer to Balzac and Dickens than to the other and greater artistic creators: while in one of these points he stands aloof even from these two, and occupies a position not altogether to his advantage altogether by himself in his class of artistic creation. All the six from Thackeray to Shakespeare one might even go farther back and, taking a more paradoxical example, add Rabelais are, even in extravaganza, in parody, in what you please, at once pre-eminently and prima facie natural and human. To every competent human judgment, as soon as it is out of its nonage, and barring individual disqualifications of property or accident, this human nature attests itself. You may dislike some of its manifestations; you may decline or fail to understand others; but there it is, and there it is first. In Balzac and Dickens and Mr. Meredith it is not first. Of course it is there to some extent and even to a large one: or they would not be the great writers that they are, or great writers at all. But it is not merely disguised by separable clothings, as in Rabelais wholly and in parts of others, or accompanied, as in Swift and others still, by companions not invariably acceptable. It is to a certain extent adulterated, sophisticated, made not so much the helpmeet, or the willing handmaid, of Art as its thrall, almost its butt. I do not know how early criticism, which now seems to have got hold of the fact, noticed the strong connection-contrast between Dickens and Meredith: but it must always have been patent to some. The contrast is of course the first to strike: the ordinariness, in spite of his fantastic grotesque, of Dickens, and the extraordinariness of Meredith; the almost utter absence of literature in Dickens, and the prominence of it in Meredith divers other differences of the same general kind. But to any one reflecting on the matter it should soon emerge that a spirit, kindred in some way, but informed with literature and anxious “to be different,” starting too with Dickens’s example before him, might, and probably would, half follow, half revolt into another vein of not anti- but extra-natural fantasy, such as that which the author of The Ordeal of Richard Feverel actually worked.
“Extra- not anti-” that is the key. The worlds of Dickens, of Balzac, and of Meredith are not impossible worlds: for the only worlds which are impossible are those which are inconsistent with themselves, and none of these is that. Something has been said of the “four dimensions” which are necessary to work Dickens’s world, and our business here is not with Balzac’s. But something must now be said of the fourth dimension some would say the fifth, sixth, and almost tenth dimensions which is or are required to put Mr. Meredith’s in working order. I do not myself think that more than a fourth is needed, and I have sometimes fancied that if Mohammedan ideas of the other world be true, and an artist is obliged to endow all his fictitious creations with real life, it will be by the reduction and elimination of this dimension that Mr. Meredith will have to proceed. There will be great joy in that other world when he has done it: and, alarming as the task looks, I think it not impudent to say that no one who ever enjoyed his conversation will think it impossible.
The intrusive element can, however, only be designated singly by rather enlarging the strict and usual sense of the term Style so as to include not merely diction, but the whole manner of presentation what, in short, is intended by the French word faire. For this, or part of this, he made, in relation to his poems, a sort of apology-explanation in the lines prefixed to the collected edition, and entitled “The Promise in Disturbance.” I am not sure that there is any single place where a parallel excuse-defiance musters itself up in the novels: but there are scores (the prelude to The Egoist occurs foremost) where it is scattered about all of them; and it is certainly much more required there. Indeed as far as the narrow sense of “style” goes, the peculiarity, whether they admit it to be a fault or not, is practically admitted as a fact by all but Meredith-monomaniacs. Here is a sors Meredithiana, taken from Rhoda Fleming, one of the simplest of the books:
“Algernon waited dinnerless until the stealthy going minutes distended and swelled monstrous and horrible as viper-bitten bodies, and the venerable Signior Time became of unhealthy hue.”
To match that it would be exceedingly easy to match and beat it out of the author himself you must go to the maddest of the seventeenth-century metaphysicals say to Edward Benlowes himself. But this is nothing: it is at worst an obvious playful exaggeration, very like some things of Dickens’s own transposed into another key. But take this opening of the fifteenth chapter of Diana of the Crossways:
“The Gods of this world’s contests, against whom our poor stripped individual is commonly in revolt, are, as we know, not miners, they are reapers; and if we appear no longer on the surface, they cease to bruise us: they will allow an arena character to be cleansed and made presentable while enthusiastic friends preserve discretion. It is of course less than magnanimity; they are not proposed to you for your worship; they are little Gods, temporary as that great wave, their parent human mass of the hour. But they have one worshipful element in them, which is, the divine insistency upon there being two sides to a case to every case. And the People so far directed by them may boast of healthfulness. Let the individual shriek, the innocent, triumphant, have in honesty to admit the fact. One side is vanquished according to decree of Law, but the superior Council does not allow it to be extinguished.”
Here undoubtedly there is something more than a simile, an image, or a pointe; there is a thought, and the author’s admirers would, I suppose, rely triumphantly on it as a marriage of original thought and phrase. But is it so? Is the thought really anything more than the perfectly correct and obvious one that, if you let scandal alone it will die, or at least go into abeyance? Does that thought really gain anything from being tricked out with not always very congruously arranged paraphernalia of Gods, and arenas, and reapers, and miners, and the People with a large P, and shrieks, and innocency, and the rest? A palate or an appetite so jaded that it cannot appreciate thought put before it plainly, or so sluggish that it requires to be stung or puzzled into thinking, may derive some advantage. But are these exactly the tastes and appetites that should be accepted as arbiters?
Again, partly through this perpetual mirage and steam-cloud of style, partly by other methods, Mr. Meredith manages, with consummate cleverness no doubt, to colour his whole representation of character and story in the same extra-natural way. Take the rick-burning at the beginning of Feverel; take the famous wine scene (a very fascinating one, though I never heard anywhere else, in some researches on the subject, of port that would keep ninety years) in The Egoist. The things may have happened this way in some Georgium Sidus, where the Comic Spirit has arranged the proper Fourth Dimension: but that is not the way they happen here. The Wise Youth, Diana, Edward Blancove, Roy Richmond but why begin a list which would never end? are inhabitants of the same region. They are not impossible: they could be translated into actual tellurian beings, which the men and women of the bad novelist never can be. But at present they are not translated: and you must know a special language, in a wide sense, in order to translate them. I do not say that the language is impossible or even very hard to learn: but it is required. And Meredithians say you ought to learn it. An extremely respectable book of reference before me rebukes “those who lack the intelligence and sensibility that can alone admit them to the charmed circle of appreciative readers” and who “have not patience to apply themselves to the study of the higher fiction with the same ardour that they think necessary in the case of any other art.”
Now “Fudge!” is a rude word: but I fear we must borrow it from Goldsmith’s hero, and apply it here. As for “charmed circles” there is uncommonly good company outside them, where, as Beatrice says, we may “be as merry as the day is long,” so that the Comic Spirit cannot entirely disdain us. And as for art the present writer will fight for its claims as long as he has breath. But the proof of the art of the novelist is that at first hand or very shortly he “enfists,” absorbs, delights you. You may discover secrets of his art afterwards with much pleasure and profit: but the actual first-hand delight is the criterion. There ought to be no need of sitting down before the thing with tools and dynamite like burglars at a safe; of mustering crucibles and reagents like assayers at some doubtful and recalcitrant piece of ore. Now these not very adept defenders of Mr. Meredith seem to assert that these processes are desirable in any case, and necessary in his. As a matter of fact the necessity is not omnipresent: but it is present far too frequently. It is the first duty of the novelist to “let himself be read” anything else that he gives you is a bonus, a trimming, a dessert.
It is not unamusing to those who regarded Mr. Meredith during almost his whole career with those mingled feelings of the highest admiration and of critical reserve which this notice has endeavoured to express, to note a new phase which seems to be coming over the youngest criticism. The original want of appreciation has passed, never, one may hope, to return; and the middle engouement, which was mainly engineered by those doughty partisans, Mr. Stevenson and Mr. Henley, is passing likewise. But the most competent and generous juniors seem to be a little uncomfortable, to have to take a good deal on trust, and not quite to “like the security.” To those who know the history of critical opinion these signs speak pretty clearly, though not so as to authorise them to anticipate the final judgment absolutely. Genius, all but of the highest, can hardly be denied to Mr. Meredith: but it is genius marred, perhaps by unfortunate education, certainly by undue egotism, by a certain Celtic tapage, and by a too painful and elaborate endeavour to be unlike other people.
A very interesting subject for examination from the present point of view is Mr. Blackmore, because, on the one hand there is complete parrhesia, and on the other (here at least) enthusiastic admiration. Few of our modern novelists have combined so much scholarship with so much command of mother wit and racy English, so much close study of minor character and local speech with such wealth of romantic fancy; such a thorough observance of “good form” with so complete a freedom from priggishness and prudery. To this day there are lively controversies whether he worked up the Doone story from local tradition or made it “out of his own head.” But whichever he did (and the present historian owns that he cares very little about the point) the way in which he has turned a striking, but not extraordinary, and certainly not very extensive West Country glen into an Arabian Nights valley, with the figures and action of a mediaeval romance and the human interest of a modern novel, is really wonderful. And there is hardly a book of his last thirty years’ production, from Clara Vaughan to Perlycross, which has not vigour, variety, character, “race” enough for half a dozen. In such books, for example, as The Maid of Sker and Cripps the Carrier the idiosyncrasy is extraordinary: the quaint and piquant oddity of phrase and apophthegm is as vivid as Dickens, rather more real, and tinged somehow with a flavour of literature, even of poetry, which was Dickens’s constant lack.
And yet when one comes to consider the books critically, either one by one, or in pairs and batches, or as a whole, it is somehow or other difficult to pronounce any one exactly a masterpiece. There is a want of “inevitableness” which sometimes amounts to improbability, as in the case particularly of that most vivid and racy of books, Cripps the Carrier, where the central incident or situation, though by no means impossible, is almost insultingly unlikely, and forces its unlikeliness on one at almost every moment and turn. Never, perhaps, was there a better instance of that “possible-improbable” which contrasts so fatally with the “probable-impossible.” In not a few cases, too, there is that reproduction of similar dénouements and crucial occurrences which is almost necessary in a time when men write many novels. In almost all there is a want of central interest in the characters that should be central; in some an exaggeration of dialect; or of quaint non-dialectic but also non-catholic locutions on the author’s part. One rather hates oneself for finding such faults no one of which is absolutely fatal in a mass of work which has given, and continues to give, so much pleasure: but the facts remain. One would not have the books not written on any account; but one feels that they were written rather because the author chose to do so than because he could not help it. Now it is possible to exaggerate the necessity of “mission” and the like: but, after all, Ich kann nicht anders must be to some extent the mood of mind of the man who is committing a masterpiece.
Something of the sort is still more noticeable in the work of other writers of the period. We have seen that two ladies of great talent, Mrs. Oliphant and Mrs. Craik, began to write, long before Mr. Meredith published Richard Feverel and very little later than the time of Vanity Fair. They produced, the one in Salem Chapel (1863), a book which contemporaries might be excused for thinking likely to herald a new George Eliot at least; the other, in John Halifax, Gentleman (1857), a book of more sentimentalism, but of great interest and merit. Both were miracles of fecundity, Mrs. Craik producing, in the shorter life of the two, not much fewer than fifty novels; Mrs. Oliphant, besides a great deal of work in other departments, a tale which did not stop very far short of the hundred. The latter, moreover, gave, at a comparatively late period of her career, evidences of being able to start new lines the supernatural stories of her last stages are only inferior to the Chronicles of Carlingford themselves. Yet, once more, we look for a masterpiece in vain: in fact in Mrs. Oliphant’s case we ask, how could any human being, on such a system of production, be expected to produce masterpieces? Scott, I think, once wrote four or nearly four novels in a year: and the process helped to kill him. Mrs. Oliphant did it over and over again, besides alternating the annual dose still more frequently with twos and threes. In her case the process only killed her novels.
Three remarkable novelists of the other sex may be mentioned, in the same way, together. They were all acquaintances of the present writer, and one of them was his friend: moreover, he is quite certain that he could not write as good a novel as the worst of theirs, and only takes credit to himself for not having attempted to do so. These are James Payn, William Black, and Sir Walter Besant. Mr. Payn was an extremely agreeable person with a great talent for amusing, the measure of which he perhaps took pretty early consoling himself for a total absence of high pretension by a perhaps not quite genuine affectation of good-natured but distinctly Philistine cynicism, and a half serious, half affected belief that other men’s delight in their schools, their universities, the great classics of the past, etc., was blague. He never made this in the least offensive; he never made any one of his fifty or sixty novels anything but interesting and (when the subject required it) amusing. There never was any novelist less difficult to read a first time: I really do not know that it would be extremely difficult to read him a second; but also I have seldom come across a novelist with whom I was so little inclined to try it. It is a great thing, no doubt, as has been said, from a certain point of view that of pastime that the reading of a novel should be easy and pleasant. But perhaps this is not all that you are entitled to ask of it. And as Mr. Payn began with Poems, and some other suggestive books, I am inclined to think that perhaps he did not always regard literature as a thing of the kind of a superior railway sandwich.
It is quite certain that, in his beginning, Mr. William Black entertained no such idea; for his actual debuts were something like what long afterwards were called problem-novels, and In Silk Attire (1869), Kilmeny (1870), and the charming Daughter of Heth (1871) attempted a great deal besides mere amusement. It is true that no one of them not even the last could be called an entire success: a “little more powder” was wanted to send the shots home, and such flight as they achieved did not even seem to be aimed at any distinct and worthy object. But fortunately for his pocket, unfortunately for his fame, he hit the public taste of the time with a sort of guidebook-novel in The Strange Adventures of a Phaeton (1872) and A Princess of Thule (1873), and was naturally tempted to continue it, or to branch off only into not very strong stories of society. Once he made an effort at combining tragic romance with this latter kind in Macleod of Dare (1878), but, though this was nearer to a success than some of his critics admitted, it was not quite a success: and though he wrote fully a score of novels after it, he never came nearer the actual bull’s eye. In fact his later work was not up to a very good average.
Neither of these writers, except, as has been said, perhaps Black in his earliest stage, had taken novel-writing very seriously: it was otherwise with the third of the trio. Mr., afterwards Sir Walter, Besant did not begin early, owing to the fact that, for nearly a decade after leaving Cambridge, he was a schoolmaster in Mauritius. But he had, in this time, acquired a greater knowledge of literature than either of the other two possessed: and when he came home, and took to fiction, he accompanied it with, or rather based it upon, not merely wide historical studies, which are still bearing fruit in a series of posthumous dealings with the history of London, but rather minute observation of the lower social life of the metropolis. For some ten years his novel production was carried on, in a rather incomprehensible system of collaboration, with James Rice, a Cambridge man like himself and a historian of the turf, but one to whom no independent work in fiction is attributed, except an incredibly feeble adaptation of Mr. Verdant Green, entitled The Cambridge Freshman and signed “Martin Legrand.” During the seventies, and for a year or two later, till Rice’s death in 1882, the pair provided along series of novels from Ready-Money Mortiboy (1871) to The Chaplain of the Fleet (1881), the most popular book between being, perhaps, The Golden Butterfly (1876). These belonged, loosely, to the school of Dickens, as that school had been carried on by Wilkie Collins (v. inf.), but with less grotesque than the original master, and less “sensation” than the head pupil; with a good deal of solid knowledge both of older and more modern life; with fairly substantial plots, good character-drawing of the more external kind, and a sufficient supply of interesting incident, dialogue, and description.
It was certain that people would affect to discover a “falling off” when the partnership was dissolved by Rice’s death: but as a matter of fact there was nothing of the kind. Such books as the very good and original Revolt of Man (which certainly owed nothing to collaboration), as All Sorts and Conditions of Men (1882), the first of the kind apparently that Besant wrote alone, as Dorothy Forster (1884), and as the powerful if not exactly delightful Children of Gibeon (1886) were perhaps more vigorous than anything earlier, and certainly not less original. But the curse of the “machine-made” novel, which has been already dwelt upon, did not quite spare Besant: and in these later stories critics could point, without complete unfairness, to an increasing obsession of the “London” subject, especially in regard to the actual gloom and possible illumination of the East End, and on the other to a resort to historical subjects, less as suggestions or canvases than as giving the substance of the book. The first class of work, however (which actually resulted in a “People’s Palace” and was supposed to have obtained his knighthood for him), is distinctly remarkable, especially in the light of succeeding events. Most of the unfavourable criticisms passed upon Besant’s novel-work were in the main the utterances of raw reviewers, who thought it necessary to “down” established reputations. But it would be impossible for any competent critic, however much he might be biassed off the bench by friendship, not to admit, on it, that he also shows the effect, which we have been illustrating from others, of the system of novel-production a la douzaine. In such a case, and on the, in themselves, salutary conditions of the new novel, the experiences and interests of life may or must come to be regarded too regularly as supplying “grist for the mill”; nay, the whole of life and literature, which no doubt ought in all cases to furnish suggestion and help to art and inspiration, are too often set to a sort of corvée, a day-task, a tale of bricks. It is, one allows, hard to prevent this: and yet nothing is more certain that bricks so made are not the best material to be wrought into any really “star-y-pointing pyramid” that shall defy the operations of time.
A very curious and characteristic member of this group, Wilkie Collins, has not yet been mentioned except by glances. He was a little older than most of them, and came pretty early under the influence of Dickens, whose melodramatic rather than his humorous side he set himself to work to develop. In fact Collins was at least as much melodramatist as novelist: and while most of his novels are melodrama in narrative form, not a few of them were actually dramatised. He began as early as 1850 the dividing year with Antonina: but his three great triumphs in the “sensation” novel (as it was rather stupidly called) were The Dead Secret (1857), The Woman in White (1860), and No Name (1862). Throughout the sixties and a little later, in Armadale (1866), The Moonstone (1870), perhaps The New Magdalen (1873), and even as late as 1875 in The Law and the Lady, his work continued to be eagerly read. But the taste for it waned: and its author’s last fifteen years or so (he died in 1889), though fairly fruitful in quantity, certainly did not tend to keep it up in quality. Although Collins had a considerable amount of rather coarse vigour in him (his brother Charles, who died young, had a much more delicate art) and great fecundity in a certain kind of stagy invention, it is hard to believe that his work will ever be put permanently high. It has a certain resemblance in method to Godwin and Mrs. Radcliffe, exciting situations being arranged, certainly with great cleverness, in an interminable sequence, and leading, sometimes at any rate, to a violent “revolution” (in the old dramatic sense) at the end. Perhaps the best example is the way in which Magdalen Vanstone’s desperate and unscrupulous, though more than half justifiable, machinations, to reverse the cruel legal accident which leaves her and her sister with “No Name” and no fortune, are foiled by the course of events, though the family property is actually recovered for this sister who has been equally guiltless and inactive. Of its kind, the machinery is as cleverly built and worked as that of any novel in the world: but while the author has given us some Dickensish character-parts of no little attraction (such as the agreeable rascal Captain Wragge) and has nearly made us sympathise strongly with Magdalen herself, he only succeeds in this latter point so far as to make us angry with him for his prudish poetical or theatrical justice, which is not poetical and hardly even just.
The specialist or particularist novel was not likely to be without practitioners during this time: in fact it might be said, after a fashion, to be more rife than ever: but it can only be glanced at here. Its most remarkable representatives perhaps men, however, of very different tastes and abilities were Richard Jefferies and Joseph Henry Shorthouse. The latter, after attracting very wide attraction by a remarkable book almost a kind to itself John Inglesant (1880), a half historical, half ecclesiastical novel of seventeenth-century life, never did anything else that was any good at all, and indeed tried little. The former, a struggling country journalist, after long failing to make any way, wrote several three-volume novels of no merit, broke through at last in the Pall Mall Gazette with a series of studies of country life, The Gatekeeper at Home (1878), and afterwards turned these into a peculiar style of novel, with little story and hardly any character, but furnished with the backgrounds and the atmosphere of these same sketches. His health was weak, and he died in early middle age, leaving a problem of a character exactly opposed to the other. Would Mr. Shorthouse, if he had not been a well-to-do man of business, but obliged to write for his living, have done more and better work? Would Jefferies, if he had been more fortunate in education, occupation, and means, and furnished with better health, have co-ordinated and expanded his certainly rare powers into something more “important” than the few pictures, as of a Meissonier-paysagiste, which he has left us? These inquiries are no doubt idle: but, once more, one may draw attention to the way in which two men, so different in tastes and fortune, neither, it would seem, with a very strong bent towards prose fiction as the vehicle of his literary desires and accomplishments, appear to have been forced, by the overpowering attraction and popularity of the kind, to adopt the novel as their form of literature, and to give the public, not what they wanted in the form which they chose, but something at least made up in the form that the public wanted, and disguised in the wrappers which the public were accustomed to purchase.
The principal development of mid-nineteenth-century fiction had been, as we have seen, in the direction of the novel proper the character-study of modern ordinary life. But, even as early as Esmond and Hypatia, signs were not wanting that the romance, historical or other, was not going to be content with the rather pale copies of Scott, and the rococo-sentimental style of Bulwer, which had mainly occupied it for the last quarter of a century. Still, though we have mentioned other examples of the fifties and sixties, and have left ever so many more unmentioned, it was certainly not as popular as its rival till, towards the end of the latter decade, Mr. Blackmore’s Lorna Doone gave it a fresh hold on the public taste. Some ten years later again there came to its aid a new recruit of very exceptional character, Mr. Robert Louis Stevenson. He was a member of the famous family of light-house engineers, and was educated for the Bar of Scotland, to which he was actually called. But law was as little to his taste as engineering, and he slowly gravitated towards literature the slowness being due, not merely to family opposition or to any other of the usual causes (though some of these were at work), but to an intense and elaborate desire to work himself out a style of his own by the process of “sedulously aping” others. It may be very much doubted whether this process ever gave any one a style of perfect freedom: and it may be questioned further whether Stevenson ever attained such a style.
But there could be no question that he did attain very interesting and artistic effects, and there happened to be at the time a reaction against what was called “slovenliness” and a demand for careful preparation and planned effect in prose-writing. Even so, however, it was not at once that Stevenson took to fiction. He began with essays, literary and miscellaneous, and with personal accounts of travel: and certain critical friends of his strongly urged him to continue in this way. During the years 1878 and 1879, in a short-lived periodical called London, which came to be edited by his friend the late Mr. Henley and had a very small staff, he issued certain New Arabian Nights which caught the attention of one or two of his fellow-contributors very strongly, and made them certain that a new power in fiction-writing had arisen. It did not, however, at first much attract the public: and it was the kind of thing which never attracts publishers until the public forces their hands. For a time he had to wait, and to take what opportunity he could get of periodical publication, “boy’s book"-writing, and the like. In fact Treasure Island (1883), with which he at last made his mark, is to this day classed as a boy’s book by some people who are miserable if they cannot classify. It certainly deals with pirates, and pieces of eight, and adventures by land and sea; but the manner of dealing the style and narrative and the delineation of the chief character, the engaging villain John Silver is about as little puerile as anything that can be imagined. From that time Stevenson’s reputation was assured. Ill health, a somewhat restless disposition, and an early death prevented him from accomplishing any great bulk of work: and the merit of what he did varied. Latterly he took to a teasing process of collaboration, which his sincerest admirers could have willingly spared. But his last completed book, Catriona (1893), seemed to some judges of at least considerable experience the best thing he had yet done, especially in one all-important respect that he here conquered either an unwillingness to attempt or an inability to achieve the portraiture of feminine character, which his books had previously displayed. The general opinion, too, was that the unfinished Weir of Hermiston (1897), which he left a fragment at his death, was the best and strongest thing he had done, while it showed in particular a distinct relinquishment, for something freer and more spontaneous, of the effective but also rather affected and decidedly laboured style in which he had hitherto written. For us, however, his style is of less importance than the fact that he applied it almost wholly to the carrying out of that rejuvenescence of romance of which we have been speaking, and which may be taken, as anybody pleases, either for a mere alternative to the domestic novel or as a definite revolt against it. It was speedily taken up by writers mostly still living, and so not to be dwelt on now.
Very late in the century the genius of Mr. William Morris turned from verse to prose tale-telling in a series of romances which caught the fancy neither of the public nor of the critics as a whole, but which seem to some whom the gods have made not quite uncritical to be, if rightly taken, of much accomplishment, and of almost more promise and suggestion. These, seven or eight in number, from The House of the Wulfings (1889) to The Sundering Flood, published after the author’s death in 1898, were actual romances written in a kind of modernised fifteenth-century English, and dealing, some with far back incidents of the conflict between Romans and “Barbarians,” most with the frank no-time and no-place of Romance itself. They came at an unfortunate moment, when the younger generation of readers were thinking it proper to be besotted with crude realism or story-less impressionism, and when some at least of those who might have welcomed them earlier had left their first faith in poetry or poetic prose. There was, moreover, perhaps some genuine dislike, and certainly a good deal of precisian condemnation, of the “Wardour Street” dialect. Yet there was no sham in them: it was impossible for Mr. Morris to have anything to do with shams even his socialism was not that and they were in reality a revival, however Rip van Winklish it might seem, of the pure old romance itself, at the hands of a nineteenth-century sorcerer, who no doubt put a little of the nineteenth century into them. The best probably the best of all is The Well at the World’s End (1896) have an extraordinary charm for any one who can taste romance: and are by no means unlikely to awake the taste for it in generations to come. But for the present the thing lay out of the way of its generation, and was not comprehended or enjoyed thereby. For it is no doubt nearly as annoying to have bread given to you when you want thistles as to have thistles given to you when you want bread. But just as the ballad is the appointed reviver of poetry, so is romance the appointed reviver of prose-fiction: and in one form or another it will surely do its work, sooner or later.
Here it may be best to stop the actual current of critical comment on individuals. Something has been hinted as to the general present condition of the novel, but there is no need to emphasise it or to enter into particulars about it: indeed, even if such a proceeding were convenient in one way it would be very inconvenient in another. One might, for instance, have to consider, rather curiously, a remarkable statement recently attributed to a popular novelist that “the general standard of excellence in fiction is higher to-day than ever it was before.” But we can take higher ground. Far be it from me to bow to the Baal of “up-to-dateness,” for even if I had any such hankering, I think I should remember that the surest way of being out-of-date to-morrow is the endeavour to be up-to-date to-day. Only by keeping perspective can you hope to confirm and steady your view: only by relinquishing the impossible attempt to be complete can you achieve a relative completeness.
Yet it is well to remember that Lockhart, one of the best critics who ever lived (when he let himself be so), a novelist too, and not likely to lose an opportunity of magnifying his office if he could, took occasion, in noticing the novels of his friend Theodore Hook at poor “Mr. Wagg’s” death, gravely to deplore the decadence of the novel generally: and not much later, in reprinting the article, had the wisdom to recognise, and the courage to record, the fact that Thackeray had disappointed his prognostications. Literature, it has been said, is the incalculable of incalculables: and not only may a new novelist arise to-morrow, but some novelist who has been writing for almost any number of years may change his style, strike the vein, and begin the exploitation of a new gold-field in novel-production.
But this does not affect the retrospect of the past. There we are on perfectly firm ground ground which we have traversed carefully already, and which we may survey in surety now.
We have seen, then, that the prose novel a late growth both in ancient and in modern times in all countries was a specially late and slow-yielding one in English. Although Thoms’s Early English Prose Romances is by no means an exhaustive collection, and for this reason was not specially referred to in the first chapter, it is impossible not to recognise that its three rather small volumes, of matter for the most part exceeding poor and beggarly, contrast in the most pitiful fashion with the scores and almost hundreds containing Early English Romances in verse. Malory of course brings the prose-scale down very considerably from its uncomfortably meteoric position, and some other things help: but the total of prose and verse before 1500 can be brought level by no possible sleight of weighing. Still, as we have seen, this did not matter very much: for the verse got “transprosed” sooner or later, and the romances and tales of other countries were greedily admitted ad eundem in sixteenth and seventeenth century English.
Yet the novel proper lingered: and, except in the single and eccentric masterpiece of Bunyan, the seventeenth century ended without having seen one real specimen of prose fiction that was thoroughly satisfactory. Nearly half the eighteenth had gone too, with nothing but the less isolated but still not perfect performances of Defoe, and the once more still eccentric masterpiece of Gulliver, before the novel-period really opened. It is literally not more than two long lifetimes ago it is quite certain that there are now living hundreds, perhaps thousands, of persons born when others were still living who drew their first breaths in or before the year when Pamela made her modest, but very distinctly self-conscious, curtsey to the world. How soon it grew to a popular form of literature, and how steadily that popularity has continued and increased, there is not much need to say or to repeat. Statistical persons every year give us the hundreds of novels that appear from the presses, and the thousands of readers who take them out of, or read them in, public libraries. I do not know whether there exists anywhere a record of the total number published since 1740, but I dare say it does. I should not at all wonder if this total ran into scores of thousands: if you were to bring in short stories it would certainly do so. People have almost left off shaking their heads over the preponderant or exclusive attention to fiction in these public libraries themselves: in fact the tendency seems to be rather to make out that it is decreasing. It may be so; or it may not. But what remains certain is that there is a very large number of educated people to whom “reading” simply means reading novels; who never think of taking up a book that is not a novel; for whom the novel exhausts even the very meaning of the word “literature.” We know that the romance was originally so called simply because it was the commonest book in “Romance” language. We are less unsophisticated now: but there are certainly large numbers of His Majesty’s subjects by whom a novel on this principle ought to be called “an english” though it might have to share that appellation with the newspaper.
Yet, as we have seen, for this or that reason, the average novel did not come to anything like perfection for a very long time. In a single example, or set of examples, it reached something like perfection almost at once. Fielding, Scott, Miss Austen, and Thackeray are the Four Masters of the whole subject, giving the lady the same degree as the others by courtesy of letters. But in the first (as for the matter of that in the last) of the four the success was rather a matter of individual and inimitable genius than of systematic discovery of method practicable by others. Nobody, except Thackeray himself, has ever followed Fielding successfully, and that only in parts and touches; as Fielding had (unfortunately) no opportunity of following Thackeray, no one has ever followed Thackeray satisfactorily at all. Such reasons as presented themselves have been given for the fact that nearly half of the whole period passed before the two systems of the pure novel and the novel-romance were discovered: and even then they were not at once put to work. But the present writer would be the very first to confess that these explanations leave a great deal unexplained.
Yet whatever faults there might be in the supply there could be no doubt about the demand when it was once started. It was indeed almost entirely independent of the goodness or badness of the average supply itself. Allowing for the smaller population and the much smaller proportion of that population who were likely to who indeed could read, and for the inferior means of distribution, it may be doubted whether the largest sales of novels recorded in the last half century have surpassed those of the most trumpery trash of the “Minerva Press” period the last decade of the eighteenth and the first of the nineteenth century. For the main novel-public is quite omnivorous, and almost absolutely uncritical of what it devours. The admirable though certainly fortunate Scot who “could never remember drinking bad whisky” might be echoed, if they had the wit, by not a few persons who never seem to read a bad novel, or at least to be aware that they are reading one.
At the same time, the failure of the quest for novel-recipes was compensated by an absence of that working of those recipes to death which the last century or the last three-quarters of it has seen. The average work of any one of a dozen nineteenth-century producers of novels by the dozen and the score, whom at this place it is not necessary to name, is probably on the whole a much better turned out thing one better observing its own purposes, and open to less criticism in detail than even the best of the works of the earlier division outside of Fielding. But the eighteenth-century books faulty, only partially satisfying as they may be in comparison, say, with a well-succeeded Trollope or one of the better Blackmores very often have a certain idiosyncrasy, a freedom from machine-work, which supplies something not altogether unlike the contrast between the furniture of the two periods. Stress and dwelling have been purposely given, to some minor books of this period, for this very reason.
But at the same time the limitations, outside the greatest, are certainly peculiar. It seems wonderful that a man like Cumberland, for instance, who had not a little literary talent, should not have been able to make Henry into a story of real interest that might hold the reader as even second-class Trollope say a book like Orley Farm does. We have ungraciously recognised that some of our lady novelists, who wrote by forties and by fifties, did not always sustain the interest of their novels. Miss Burney wrote four in all, and could hardly keep up the interest of hers right through the second. Above all, there is the difficulty of their failure with conversation and, in fact, with any diction proper for conversation. If Horace Walpole, a contemporary of the eighteenth-century novel from its actual start to practically its finish, could give us thousands and all but tens of thousands of phrases that want but a little of being novel-conversation ready made, why could not the other people make it for their own purposes? But we have got no answer to these questions: and probably there is none.
The way in which Scott and Miss Austen themselves simultaneously found out the secrets of the two kinds of novel is no doubt, as such ways always are, in the larger part mysterious: but to a certain extent it can be explained and analysed, independently of the direct literary genius of each. One of the greatest gifts of Scott one with which the non-historical novelist can dispense as little as his brother the historical was that “genius of history” with which Lord Morley a critic not likely to be misled by sympathy in some respects at any rate has justly credited him. For unless you have this “historic sense,” as it has been more generally and perhaps better termed (though to the intense disgust of some professed historians), it is not only impossible for you to delineate scene and character at a distance from your time, but you become really disqualified for depicting your own time itself. You fail to distinguish the temporary from the permanent; you achieve perhaps a fairly faithful copy of actual manners and fashions, but you do nothing more, and as the subject dies so does the picture. Contrast Hook, say, with Thackeray, and the difference will emerge at once.
Secondly, Scott had, besides this historic sense and the relish for humanity which must accompany it, a knowledge of literature with which he has been too seldom credited to the full. When he published Waverley he had been reading all sorts and conditions of books for some five-and-thirty years, and assimilating them if, as the pedants will have it, with a distressing inaccuracy in particulars, with a general and genial fidelity of which the pedants do not even dream and could not comprehend, or they would not be pedants. He was thus furnished with infinite stores of illustrative matter, never to overpower, but always to accompany and season, his knowledge of life. In a few instances this felicity of adoption has been recognised, but not a tenth part of it has ever been systematically put on record. The more widely and the longer a man reads, the more constantly will he find that Scott has been before him, and has “lifted” just the touch that he wanted at the time and in the place.
But perhaps a greater gift (there were still others which it would be long to perscribe descriptive faculty, humour, pathos, half a dozen other things of the highest importance in themselves, but of less special application) was that which enabled him to discover and apply something like a universal novel language. He did this, not as Shakespeare did (and as nobody but Shakespeare, except perhaps Dante to some extent, ever has done or apparently could do), by making a really universal language which fits all times and persons because it is universal like its creator’s soul. Still less did he do it by adopting the method which Spenser did consummately, but which almost everybody else has justified Ben Jonson by doing very badly: that is to say by constructing a mosaic of his own. But his own method was nearer to this latter. For historical creations (the most important of his non-historic, Guy Mannering and the Antiquary, were so near his own time that he had no difficulty) he threw back with remarkable cunning to a period somewhat earlier, and coloured this up to the required tint by actual suggestions from contemporary, or nearly contemporary, literature, where he could get it. He has done this so consummately that perhaps the only novel of his where the language strikes us as artificial is the single one in which he actually endeavoured to be “up-to-date” St. Ronan’s Well.
This question of “Lingo,” on the other hand, was Miss Austen’s weakest point: and we have seen and shall see that it continued to be a weak point with others. Some admirers have defended her even here: but proud as I am to be an Austen Friar, a knight (or at least squire) of the order of St. Jane, I cannot go to this length. She very nearly succeeded, and sometimes she did quite: but not always. The easy dialogue and phrase that we find as early as Horace Walpole, even as Chesterfield and Lady Mary, in letters; which, in her own early days, appears in Fanny Burney’s diaries but not in the novels, does not seem always within Miss Austen’s grasp. But her advance in this respect is enormous: she is, for instance, far beyond Scott himself in St. Ronan’s Well: and when she is thoroughly interested in a character, and engaged in unfolding it and gently satirising it at the same time, she rarely goes even a hair’s-breadth wrong. In almost every other respect she does not go wrong to the extent of the minutest section of a hair. The story is the least part with her: but her stories are always miraculously adequate: neither desultory and pillar-to-post, nor elaborated with the minuteness which seems to please some people, but which is quite indifferent to the majority, and is certainly a positive nuisance to a few who are not quite of negligible judgment. But the reason of this adequacy in story contains in itself her greatest triumph. Not being a poet, she cannot reach the Shakespearian consummateness of poetic phrase: though she sometimes comes not so far short of this in the prose variety. But in the other great province of character, though hers is but a Rutland to his Yorkshire or rather to his England or his world she is almost equally supreme. And by her manipulation of it she showed, once for all, how the most ordinary set of circumstances, and even the most ordinary characters in a certain sense, can be made to supply the material of prose fiction to an absolutely illimitable extent. Her philosopher’s stone (to take up the old parable again) does not lose its powers even when all the metal in the house is exhausted if indeed the metal, or anything else, in the House of Humanity were exhaustible. The chairs and tables, the beds and the basins everything can be made into novel-gold: and, when it has been made, it remains as useful for future conversion, by the same or any other magician of the same class, as ever. One of the most curious things about Miss Austen is the entire absence of self-repetition in her. Even her young men certainly not her greatest successes are by no means doubles of each other: and nature herself could not turn out half a dozen girls more subtly and yet more sufficiently differentiated than Catherine and Elizabeth, Marianne and Fanny, Elinor and Emma, and finally the three sisters of Persuasion, the other (quite other) Elizabeth, Mary, and Anne. The “ruts of the brain” in novelists are a by-word. There are none here.
In these two great writers of English novel there is, really for the first time, the complementary antithesis after which people have often gone (I fear it must be said) wool-gathering elsewhere. The amateurs of cosmopolitan literature, I believe, like to find it in Stendhal and Michelet. They praise the former for his delicate and pitiless psychological analysis. It had been anticipated a dozen years, nay, nearly twenty years, before he saw the Beresina: and was being given out in print at about the very moment of that uncomfortable experience, and before he himself published anything, by a young English lady a lady if ever there was one and English if any person ever was in a country parsonage in Hampshire or in hired houses, quite humdrum and commonplace to the commonplace and humdrum imagination, at Bath and Southampton. They praise Michelet for his enthusiastic and multiform apprehension of the plastic reality of the past, his re-creation of it, his putting of it, live and active, before the present. The thing had been done, twenty years earlier again, by a Scotch advocate who had deliberately turned from poetic form, though he retained poetic imagination, and who did not disdain not to make a fool of himself, as Michelet, with all his genius, did again and again. Of all the essentials of the two manners of fictitious creation Michelet’s was not fictitious, but he almost made it so, and Stendhal’s was not historical, but he almost made it so likewise Scott and Miss Austen had set the types, given the methods, arranged the processes as definitely as Fust, or Coster, or Gutenberg, or Fust’s friend Méphistophélès who perhaps, on the whole, has the best title to the invention did in another matter three hundred years before.
That Scott’s variety should be taken up first, and should for a time have the great popularity, the greater number of disciples, the greater acceptance as a mode of pleasing was, as has been pointed out, natural enough; it is not a little significant that (to avert our eyes from England) the next practitioner of the psychological style in European literature, Balzac, went through a long and mostly unsuccessful probation in the other kind, and never wholly deserted it, or at least always kept looking back to it. But the general shortcomings (as they have been admitted to be) in the whole of the second quarter of the century (or a little less) with us, were but natural results of the inevitable expatiation, unsystematic and irresolute, over the newly discovered provinces. And they gave admirable work of various kinds work especially admirable if we remember that there was no general literary uprising with us as there was, in France and elsewhere, about 1830. If it were in any way possible similar supposings have been admitted in literature very often it would be extremely interesting to take a person ex hypothesi fairly acquainted with the rest of literature English, foreign, European, and classical but who knew nothing and had heard nothing of Bulwer, Disraeli, Peacock, Marryat, even Ainsworth and James and others between Scott and the accomplished work of Thackeray (Dickens’s is, as has been said, mainly a sport of genius), and to turn him loose on this work. I do him the justice to suppose that he would find not a few faults: I shall also do him the justice to think it likely that he (being, as said, ex hypothesi furnished with the miscellaneous knowledge necessary to enjoy them) would enjoy them very keenly and thoroughly. If you added the minorities of the time, such as that very clever Miss Robinson (I think her name was Emma) who wrote Whitefriars and other historical romances in the forties; such as Charles Macfarlane, who died, like Colonel Newcome, a poor brother of the Charterhouse after writing capital things like The Dutch in the Medway and The Camp of Refuge if, I say, you gave him these things and he was a good man, but lazy, like Gray, I think he would vote for a continuance of his life of novels and sofas without sighing for anything further. But undoubtedly it might be contended that something further was needed: and it came. This was verisimilitude the holding of the true mirror to actual society.
This verisimilitude, it should be observed, is not only difficult to attain: it seems not to be easy even to recognise. I have seen it said that the reason which makes it “hopeless for many people even to try to get through Pickwick” (their state itself must be “hopeless” enough, and it is to be hoped there are not “many” of them) is that it “describes states of society unimaginable to many people of to-day.” Again, these many people must be somewhat unimaginative. But that is not the point of the matter. The point is that Dickens depicts no “state of society” that ever existed, except in the Dickensium Sidus. What he gives is full of intensely real touches which help to create its charm. But it is difficult to say that there is even a single person in it who is real as a whole, in the sense of having possibly existed in this world: and the larger whole of the book generally is pure fantasy as much so as one of the author’s own favourite goblin-dream stories.
With Thackeray the case is exactly the opposite. It is a testimony no doubt to Dickens’s real power though perhaps not to his readers’ perspicacity that he made them believe that he intended a “state of society” when, whether he intended it or not, he certainly has not given it. But Thackeray intended it and gave it. His is a “state of society” always whether in late seventeenth century, early or late eighteenth, early or middle nineteenth which existed or might have existed; his persons are persons who lived or might have lived. And it is the discovery of this art of creation by him and its parallel diffusion among his contemporaries that I am endeavouring to make clear here. Fielding, Scott to some extent, Miss Austen had had it. Dickens, till Great Expectations at least, never achieved and I believe never attempted it. Bulwer, having failed in it for twenty years, struck it at last about this time, and so did, even before him, Mrs. Marsh, and perhaps others, falteringly and incompletely. But as a general gift a characteristic it never distinguished novelists till after the middle of the century.
It is, I think, impossible to find a better meeting and overlapping place of the old and the new novel, than that very remarkable book Emilia Wyndham, which has been already more than once referred to. It was written in 1845 and appeared next year the year of Vanity Fair. But the author was twenty years older than Thackeray, though she survived him by nearly a dozen; she had not begun early; and she was fifty-five when she wrote Emilia. The not unnatural consequence is that there is a great deal of inconsistency in the general texture of the book: and that any clever cub, in the ’prentice stage of reviewing, could make columns of fun out of it. The general theme is age-old, being not different from the themes of most other novels in that respect. A half-idiotic spendthrift (he ends as very nearly an actual idiot) not merely wastes his own property but practically embezzles that of his wife and daughter; the wife dies and the daughter is left alone with an extravagant establishment, a father practically non compos, not a penny in her pocket after she has paid his doctor, and a selfish baronet-uncle who will do less than nothing to help her. She has loved half unconsciously, and been half consciously loved by, a soldier cousin or quasi-cousin: but he is in the Peninsular War. Absolutely no help presents itself but that of a Mr. Danby, a conveyancer, who, in some way not very consonant with the usual etiquette of his profession, has been mixed up with her father’s affairs a man middle-aged, apparently dry as his own parchments, and quite unversed in society. He helps her clumsily but lavishly: and her uncle forces her to accept his hand as the only means of saving her father from jail first and an asylum afterwards. The inevitable disunion, brought about largely by Danby’s mother (an awful old middle-class harridan), follows; and the desk-and-head incident mentioned above is brought about by her seeing the (false) announcement of her old lover’s death in the paper. But she herself is consistently, perhaps excessively, but it is fair to say not ridiculously, angelic; Danby is a gentleman and a good fellow at heart; and of course, after highly tragical possibilities, these good gifts triumph. The greatest danger is threatened, and the actual happy ending brought about, by an auxiliary plot, in which the actors are the old lover (two old lovers indeed), his wife (a beautiful featherhead, who has been Emilia’s school-fellow and dearest friend), and a wicked “Duke of C.”
Even from this sketch the tolerably expert reader of novels may discover where the weak points are likely to lie; he will be a real expert if he anticipates the strong ones without knowing the book. As was formerly noticed, the dialogue is ill supplied with diction. The date of the story is 1809: and the author had for that period a fairly safe pattern in Miss Austen: but she does not use it at all, nor does she make the lingo frankly that of her own day. There are gross improbabilities Mr. Danby, for instance (who is represented as wrapped up in his business, and exclusively occupied with the legal side of money matters and the money side of the law), actually discharges, or thinks he is discharging, hundreds and thousands of Mr. Wyndham’s liabilities by handing his own open cheques, not to the creditors, not to any one representing them, but to a country attorney who has succeeded him in the charge of the debts and affairs, and whom he knows to be a sharp practitioner and suspects to be a scoundrel. The inhuman uncle and the licentious duke are mere cardboard characters: and the featherheaded Lisa talks and behaves like a mixture of the sprightly heroines of Richardson (for whom Lady Mary most righteously prescribed a sound whipping) and the gushing heroines of Lady Morgan. There is too much chaise-and-four and laudanum-bottle; too much moralising; too much of a good many other things. And yet, somehow or other, there are also things very rarely to be found in any novel even taking in Bulwer and the serious part of Dickens up to the date. The scene between Danby and his mother, in the poky house in Charlotte Street, when she discovers that he has been giving a hundred-pound cheque to a young lady is impressingly good: it is not absolutely unsuggestive of what Thackeray was just doing, and really not far from what Trollope was not for some years to do. There are other passages which make one think of George Eliot, who indeed might have been writing at the very time; there are even faint and faltering suggestions of Ibsenic “duty to ourselves.” Mr. Danby (the characters regularly call each other “Mr.,” “Mrs.,” and “Miss,” even when they are husbands and wives, daughters or nieces, and uncles or fathers) is a miss, and not quite a miss, of a very striking, original, possible, and even probable character. His mother, with something more of the Dickensian type-character, can stand by her unpleasant self, and came ten years before “the Campaigner.” Susan, her pleasanter servant, is equally self-sufficing, and came five years before Peggotty, to whom she is not without resemblances.
But it is not so much the merits on the one hand, or the defects on the other, of the book that deserve attention here and justify the place given to it: it is the general “chip-the-shell” character. The shell is only being chipped: large patches of it still hamper the chicken, which is thus a half developed and half disfigured little animal. All sorts of didactics, of Byronic-Bulwerish sentiment, of conventionalities of various kinds, still hold their place; the language, as we have said, is traditional and hardly even that; and the characters are partly drawn from Noah’s Arks of various dates, partly from the stock company of the toy theatre. On the other hand, besides the touches of modernity already mentioned, and assisting them, there is a great attention to “interiors.” The writer has, for her time, a more than promising sense of the incongruity between Empire dress and furniture and the style of George II.: and the shabbiness or actual squalor of Charlotte Street and Chancery Lane show that she had either been a very early and forward scholar of Dickens, or had discovered the thing on her own account. Her age may excuse some of the weak points, but it makes the presence of the strong ones all the more remarkable: and it shows all the more forcibly how the general influences which were to produce the great central growth of Victorian novel were at work, and at work almost violently, in the business of pulling down the old as well as of building up the new.
Of that new novel it is not necessary to say much more. In the last fifty or sixty years of the nineteenth century it did, as it seems to me, very great things so great that, putting poetry, which is supreme, aside, there is no division of the world’s literature within a time at all comparable to its own which can much, if at all, excel it. It did these great things because partly of the inscrutable laws which determined that a certain number of men and women of unusual power should exist, and should devote themselves to it, partly of the less heroic-sounding fact that the general appetite of other men and womenkind could make it worth while for these persons of genius and talent not to do something else. But even so, the examination, rightly conducted, discovers more than a sufficient dose of nobility. For the novel appeal is not, after all, to a mere blind animal thirst for something that will pass and kill time, for something that will drug or flutter or amuse. Beyond and above these things there is something else. The very central cause and essence of it most definitely and most keenly felt by nobler spirits and cultivated intelligences, but also dimly and unconsciously animating very ordinary people is the human delight in humanity the pleasure of seeing the men and women of long past ages living, acting, and speaking as they might have done, those of the present living, acting, speaking as they do but in each case with the portrayal not as a mere copy of particulars, but influenced with that spirit of the universal which is the secret and the charm of art. It is because the novels of these years recognised and provided this pleasure in a greater degree than those of the former period (except the productions of a few masters) that they deserve the higher position which has been here assigned them. If the novels of any period, before or since or to come, have deserved, may or shall deserve, a lower place it is, and will be, because of their comparative or positive neglect of the combination of these conditions. Perhaps it is not easy to see what new country there is for the novel to conquer. But, as with other kinds of literature, there is practically no limit to its powers of working its actual domains. In the finest of its already existing examples it hardly yields in accomplishment even to poetry; in that great secondary (if secondary) office of all Art to redress the apparent injustice, and console for the apparent unkindness, of Nature to serve as rest and refreshment between those exactions of life which, though neither unjust nor unkind, are burdensome, it has no equal among all the kinds of Art itself.
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